Posts Tagged ‘bible’

2012-13 University Passage

Jon Wallace Thursday, April 12th, 2012

Dear APU Community,

As we lean into our vision to become that “city on a hill,” I believe our practice of prayerfully selecting a University Passage serves as a powerful reminder of the foundation of our vision, while affirming the Lordship of Christ and the authority of Scripture. Choosing a passage also draws us together, prompts thoughtful reflection and study, and aligns our planning and organizational endeavors for the next academic year. As you know, each year we emphasize a different cornerstone.

Over the course of the 2011–12 year, we have probed Proverbs 3, which called us to find ways to recognize that wisdom is a gift from God and to discern how to live deeply with the world around us. This text also enabled us to focus on the cornerstone of Scholarship and invited us into the Old Testament.

As we turn now to explore the cornerstone of Service, we were thrilled that so many community members—students, faculty, staff, alumni, parents, and trustees—participated. Reading the submissions, we felt your enthusiasm and sense of responsibility for selecting a passage that God would have us examine in the next academic year.

When the committee gathered, we prayed first for God’s leading as we considered the rich options before us. We assessed the thoughtful recommendations offered and felt the Spirit moving us to consider passages that turned our attention outward in service to others.

Consensus quickly emerged that James 2 would offer fertile ground for next year. This passage uniquely represents an integrated understanding of our Christian walk consistent with our Wesleyan Holiness heritage and our desire to bring authentic faith to bear in transformational acts of service. The structure of the chapter itself inspires. The first half calls us to respect and honor the dignity of all people. What a great testimony to our commitment to valuing people and relational unity! The second half follows naturally in expressing our faith in actions. I have included the passage below for your convenience.

As always, I look forward to how God uses this sacred text and our response to it to prepare our community for the year ahead. Thank you for your engagement in this process and your willingness to share your reflections.

Blessings,

President Jon R. Wallace, DBA

______________________

University Passage 2012–13

James 2 (NRSV)

1My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? 2For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” 4have you not made distinctions among yourselves, and become judges with evil thoughts? 5Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? 7Is it not they who blaspheme the excellent name that was invoked over you?

8You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” 9But if you show partiality, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has become accountable for all of it. 11For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged by the law of liberty. 13For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.

14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? 15If a brother or sister is naked and lacks daily food, 16and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17So faith by itself, if it has no works, is dead.

18But someone will say, “You have faith and I have works.” Show me your faith without works, and I by my works will show you my faith. 19You believe that God is one; you do well. Even the demons believe—and shudder. 20Do you want to be shown, you senseless person, that faith without works is barren? 21Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22You see that faith was active along with his works, and faith was brought to completion by the works. 23Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. 24You see that a person is justified by works and not by faith alone. 25Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26For just as the body without the spirit is dead, so faith without works is also dead.

The Science of the Crucifixion

Christian Brazo Monday, March 29th, 2010

590x300

[The following article was originally printed in the Spring 2002 issue of APU Life magazine. Tally (French '00) Flint adapted a lecture by Cahleen Shrier, Ph.D., for the publication]

Each year, Cahleen Shrier, Ph.D., professor in the Department of Biology and Chemistry, presents a special lecture ion the science of the crucifixion. She details the physiological process a typical crucified victim underwent and teaches her students to see Christ’s death on the cross with new understanding. The exact events in this scenario may not have happened in Jesus’ specific case, but the account is based on historical documentation of crucifixion procedures used during that time period. Please be aware that the following is of a realistic and graphic nature.

It is important to understand from the beginning that Jesus would have been in excellent physical condition. As a carpenter by trade, He participated in physical labor. In addition, He spent much of His ministry traveling on foot across the countryside. His stamina and strength were, most likely, very well developed. With that in mind, it is clear just how much He suffered: If this torture could break a man in such good shape, it must have been a horrific experience.

Matthew 26:36-46, Mark 14:37-42, Luke 22:39-44

After the Passover celebration, Jesus takes His disciples to Gethsemene to pray. During His anxious prayer about the events to come, Jesus sweats drops of blood. There is a rare medical condition called hemohedrosis, during which the capillary blood vessels that feed the sweat glands break down. Blood released from the vessels mixes with the sweat; therefore, the body sweats drops of blood. This condition results from mental anguish or high anxiety, a state Jesus expresses by praying “my soul is deeply grieved to the point of death” (Matthew 26:38). Hemohidrosis makes the skin tender, so Jesus’ physical condition worsens slightly.

Matthew 26:67-75, Mark 14:61-72, Luke 22:54-23:25, John 18:16-27

Traveling from Pilate to Herod and back again, Jesus walks approximately two and a half miles. He has not slept, and He has been mocked and beaten (Luke 22:63-65). In addition, His skin remains tender from the hemohedrosis. His physical condition worsens.

Matthew 27:26-32, Mark 15:15-21, Luke 23:25-26, John 19:1-28

Pilate orders Jesus to be flogged as required by Roman law before crucifixion Traditionally, the accused stood naked, and the flogging covered the area from the shoulders down to the upper legs. The whip consisted of several strips of leather. In the middle of the strips were metal balls that hit the skin, causing deep bruising. In addition, sheep bone was attached to the tips of each strip.

When the bone makes contact with Jesus’ skin, it digs into His muscles, tearing out chunks of flesh and exposing the bone beneath. The flogging leaves the skin on Jesus’ back in long ribbons. By this point, He has lost a great volume of blood which causes His blood pressure to fall and puts Him into shock. The human body attempts to remedy imbalances such as decreased blood volume, so Jesus’ thirst is His body’s natural response to His suffering (John 19:28). If He would have drank water, His blood volume would have increased.

Roman soldiers place a crown of thorns on Jesus’ head and a robe on His back (Matthew 27:28-29). The robe helps the blood clot (similar to putting a piece of tissue on a cut from shaving) to prevent Jesus from sustaining more blood loss. As they hit Jesus in the head (Matthew 27:30), the thorns from the crown push into the skin and He begins bleeding profusely. The thorns also cause damage to the nerve that supplies the face, causing intense pain down His face and neck. As they mock Him, the soldiers also belittle Jesus by spitting on Him (Matthew 27:30). They rip the robe off Jesus’ back and the bleeding starts afresh.

Jesus’ physical condition becomes critical. Due to severe blood loss without replacement, Jesus is undoubtedly in shock. As such, He is unable to carry the cross and Simon of Cyrene executes this task (Matthew 27:32).

Matthew 27:33-56, Mark 15:22-41, Luke 23:27-49, John 19:17-37300x300

Crucifixion was invented by the Persians between 300-400 B.C. It is quite possibly the most painful death ever invented by humankind. The English language derives the word “excruciating” from crucifixion, acknowledging it as a form of slow, painful suffering.1 Its punishment was reserved for slaves, foreigners, revolutionaries, and the vilest of criminals. Victims were nailed to a cross; however, Jesus’ cross was probably not the Latin cross, but rather a Tau cross (T). The vertical piece (the stipes) remains in the ground permanently. The accused carries only the horizontal piece (the patibulum) up the hill. Atop the patibulum lies a sign (the titulus), indicating that a formal trial occurred for a violation of the law. In Jesus’ case, this reads “This is the King of the Jews” (Luke 23:38).

The accused needed to be nailed to the patibulum while lying down, so Jesus is thrown to the ground, reopening His wounds, grinding in dirt, and causing bleeding. They nail His “hands” to the patibulum. The Greek meaning of “hands” includes the wrist. It is more likely that the nails went through Jesus’ wrists. If the nails were driven into the hand, the weight of the arms would cause the nail to rip through the soft flesh.

Therefore, the upper body would not be held to the cross. If placed in the wrist, the bones in the lower portion of the hand support the weight of the arms and the body remains nailed to the cross. The huge nail (seven to nine inches long)2 damages or severs the major nerve to the hand (the median nerve) upon impact. This causes continuous agonizing pain up both of Jesus’ arms.

Once the victim is secured, the guards lift the patibulum and place it on the stipes already in the ground. As it is lifted, Jesus’ full weight pulls down on His nailed wrists and His shoulders and elbows dislocate (Psalm 22:14).3 In this position, Jesus’ arms stretch to a minimum of six inches longer than their original length.

It is highly likely that Jesus’ feet were nailed through the tops as often pictured. In this position (with the knees flexed at approximately 90 degrees),4 the weight of the body pushes down on the nails and the ankles support the weight. The nails would not rip through the soft tissue as would have occurred with the hands. Again, the nail would cause severe nerve damage (it severs the dorsal pedal artery of the foot) and acute pain.

Normally, to breathe in, the diaphragm (the large muscle that separates the chest cavity from the abdominal cavity) must move down. This enlarges the chest cavity and air automatically moves into the lungs (inhalation). To exhale, the diaphragm rises up, which compresses the air in the lungs and forces the air out (exhalation). As Jesus hangs on the cross, the weight of His body pulls down on the diaphragm and the air moves into His lungs and remains there. Jesus must push up on His nailed feet (causing more pain) to exhale.

In order to speak, air must pass over the vocal cords during exhalation. The Gospels note that Jesus spoke seven times from the cross. It is amazing that despite His pain, He pushes up to say “Forgive them” (Luke 23:34).

The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim.5 The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture.6 Jesus most likely died of a heart attack.

After Jesus’ death, the soldiers break the legs of the two criminals crucified alongside Him (John 19:32), causing suffocation. Death would then occur quicker. When they came to Jesus, He was already dead so they did not break His legs (John 19:33). Instead, the soldiers pierced His side (John 19:34) to assure that He was dead. In doing this, it is reported that “blood and water came out” (John 19:34), referring to the watery fluid surrounding the heart and lungs.

While these unpleasant facts depict a brutal murder, the depth of Christ’s pain emphasizes the true extent of God’s love for His creation. Teaching the physiology of Christ’s crucifixion is a constant reminder of the magnificent demonstration of God’s love for humanity that was expressed that day in Calvary. This lesson enables me to participate in communion, the remembrance of His sacrifice, with a grateful heart. I am struck every time with the stunning realization that as a flesh and blood human, Jesus felt every ounce of this execution. What greater love than this can a man have for his friends?

1Behold, the Man. Produced and directed by Alex Metherell and Hugh Ross. 60 min. Trinity Broadcasting Network, 2000. Videocassette.
2Ibid.
3Ibid.
4Eastman, Mark. “Agony of Love: A physician’s look at the crucifixion.” From a link on Mars Hill homepage [Internet website] – [cited 14 February 2002]. Available at www.marshill.org/agony.htm.
5Ibid.
6Ibid.

General Resources:
Davis, C. Truman. “The Crucifixion of Jesus.” Arizona Medicine, 22, no. 3 (1965): 183-187.

Edwards, William D., et. Al. “On the Physical Death of Jesus Christ.” The Journal of the American Medical Association 255, no.11 (1986): 1455-1463.